Having created her, he worshipped her sexual organ;
Therefore a woman’s sexuality should be worshipped.
He stretched forth from himself a stone for pressing nectar(1)
And impregnated her with that.
Her lap is the sacrificial altar;
Her hair, the sacrificial grass;
Her skin the soma press;
The depths of her sexual organ, the fire in the middle
. . . . . . . . . . Many mortals…go forth from this world…without merit,
Namely, those who practice sexual union without knowing this.
Brhadaranyaka Upanisad 6.4.1-4
1. stimulating woman’s sexual fluid to flow
“The word Tantra itself is derived from the verbal root tan, meaning to “weave”. Many things are interwoven on the Tantric path, including the lives of men and women. The Buddha couples of Tantric iconography celebrate this deep harmony of the sexes.The purpose of this dynamic was the creation of partnerships devoted to the realization of the ultimate truth.
For instance, the man cultivates pure vision by seeing the woman as a deity, her sexual organ as the throne of enlightenment, and her sexual fluid as divine nectar. Thus according to the Brhadaranyaka Upanisad, sexual union also constitutes a fire sacrifice, as performed by the creator god Prajapati upon creating woman.”
